George Washington called Boston's annual Pope Night celebration 'ridiculous and childish,' but the working-class celebrants, especially the young men, loved the wild partying in the streets. It was the biggest holiday of the year.
Celebrated on November 5, Pope Night was an American version of England’s Guy Fawkes Day, and it was decidedly anti-Catholic. Fawkes, a Catholic partisan, had tried to blow up Parliament.
The night started with two parades, one in the North End and one in the South End, both featuring an outsized effigy of the Pope, the devil or a hated political figure. Costumed revelers pulled the figure through the streets in a decorated cart, much like Mardi Gras.
The parades ended with the two sides meeting and brawling. The winning side would take the cart, the money and the effigies of the loser, then burn the effigies in a bonfire and spend the money on a feast. The North Enders would do it on Boston Common, the South Enders on Copps Hill. People were killed or maimed in the fighting, and the town only had a handful of constables who couldn't control the mob.
In 1821, a 70-year-old man recalled for the Boston Advertiser the carriages hauling the Pope. He called it 'a large stage erected on wheels,' upon which was a gorgeously attired Pope sat before a table scattered with playing cards. Behind him was Nancy Dawson, a 'female figure in an attitude of dancing.' Behind her was an effigy of Admiral Byng, a British naval officer shot for refusing to fight. Behind him was the hideous devil, holding a pitchfork and covered with tar and feathers. Boys wearing dresses and trousers covered with tar and feathers danced around the Pope and kissed the devil.
In America, as in England, the holiday had political overtones: Americans had been fighting the Catholic French for decades. Anti-Catholic sentiment got a boost in 1774 when the Quebec Act guaranteed the free practice of the Catholic religion in Canada and granted the Ohio territory to Canada.
In late 1775, Continental Army Commander-in-Chief George Washington was trying to win the support of French-Canadian Catholics as the army was preparing to invade Canada. He was also trying to keep the colonies -- including Catholic Maryland -- united. Silas Deane and Benjamin Franklin were in France, persuading the French to support the American cause.
Then headquartered in Cambridge, Mass., Washington put a stop to Pope Night. He called it 'that ridiculous and childish custom of burning the Effigy of the pope.' He called it improper ' at a time when we are soliciting, and have really obtained the friendship and alliance of the people of Canada.'
...instead of offering the most remote insult, it is our duty to address public thanks to these our brethren, as to them we are indebted for every happy success over the common enemy in Canada.
Pope Night returned in 1776 and 1777, but then the French came to aid the Americans in the war. It would have been unseemly to mock the religion of the king who sent the money, men and arms that won the American Revolution.
Pope Night died a richly deserved death -- sort of. Two features lingered: bonfires and dressed-up boys going door-to-door. As the writer in 1821 recalled,
...boys in petticoats...swarmed in the streets and ran from house to house with little Popes in their hands, on pieces of board and shingle, the heads of which were carved out of small potatoes.
The boys asked for coins as they rang handbells and sang,
Don’t you hear my little bell
Go chink, chink, chink?
Please to give me a little money
To buy my Pope some drink.
The tradition evolved into 'Pork Night.' Eventually it moved up a few days and became what we now know as Halloween.