Maria Chapman refused. “"If this is the last bulwark of freedom, we may as well die here as anywhere," she said.
Not only was she undaunted by the mob, she decided during the crisis the Boston Female Anti-Slavery Society should hold annual fairs. She and her sisters would run it for years as a major source of funds for the abolitionist cause.
She was an unlikely radical: a well-educated socialite married to the wealthy Henry Grafton Chapman.
Maria Chapman and Her Sisters
Maria Weston was born July 25, 1806, the eldest of six daughters and two sons born in Weymouth, Mass., to Warren and Nancy Bates Weston. They were descended from the Pilgrims.
It was through her 12-year marriage to Henry Chapman that she became so ardently opposed to slavery. She enlisted three of her five sisters: Caroline, Anne and Deborah.
They were described as a formidable group: ‘talented, articulate, witty, energetic, and good-looking.'
Maria Chapman founded the Boston Female Anti-Slavery Society with her sisters and eight other women. They circulated petitions, raised money, wrote and edited publications and corresponded with each other frequently.
The Boston Anti-Abolitionist Riot took place when she was in her late 20s on Oct. 21, 1835. British abolitionist George Thompson came to speak to a meeting of 45 abolitionists at the office of William Lloyd Garrison's anti-slavery publication The Liberator.
An angry mob of men tied to the cotton industry stood outside the building. Mayor Theodore Lyman asked the women to leave. Despite Maria’s refusal, the women were escorted through the crowd to safety, but the rioters got hold of William Lloyd Garrison.
For a long time, Maria couldn’t walk down the street without hearing epithets shouted at her.
An anti-slavery fair held in a home the previous December raised $360. In December 1835, she extended the fair to two days at her in-laws home on Beacon Hill. By the third year it had grown so big it had to be held at the Artist’s Gallery Hall. From January on, women knitted and sewed goods to sell, and abolitionist societies around the state competed to contribute the most items. By 1838, the fair raised more than $1,000 and by 1840 it was so big it had to be held in Faneuil Hall.
The image of the kneeling slave appeared on handicraft goods such as quilts and purses – ‘reticules’ -- sold at the anti-slavery fair. Maria Chapman used her connections in Europe to procure desirable goods.
The variety, beauty and elegance of the exhibition will be far greater than any former year, owing to increased exertions of members of the committee now in Europe, and to the generous donations of friends of the Cause, both at home and abroad.
Among the most rare and beautiful of the objects of taste and art, are a selection of fine groups and statuettes in biscuit, and porcelain, with many choice specimens of smaller objects, ornamented with flowers. . .a very great variety of silk-crocheted and beaded ladies' bags and purses. . ., glove and ribbon boxes, Jewel cases, &c. . . .
Paisley and Edinburgh shawls, of every variety, and of a beauty and fineness never imported in trade— scarfs of the clan tartans for ladies and gentlemen. Every variety of knitted and netted scarfs, neck ties, polkas, cephalias, and opera caps. Ladies silk and satin aprons, plain and richly embroidered; children's dresses, of every variety of material. Infants' cloaks and bonnets, of remarkable beauty. Splendid Afghan blanket. Every variety of toilette, sofa, carriage and elbow cushions. Silk patch work, table, piano and sofa covers. . . .
At the Worcester, Lynn, Plymouth, and other tables [representing anti-slavery societies from other towns in Massachusetts] may be found a great assortment of useful articles, knit woolens and shoes. . . .
An immense cheese, from the Ladies Garrisonian Anti-Slavery Society of Austinburgh, Ohio, may be found at the Refreshment table.
In 1858, Maria Chapman declared the anti-slavery fair passé and replaced it with the Anti-Slavery Subscription Anniversary. After President Lincoln issued the Emancipation Proclamation in 1863, Maria Chapman retired from public life.
She died on July 12, 1885.
With thanks to Strained Sisterhood: Gender and Class in the Boston Female Anti-Slavery Society by Debra Gold Hansen.