New England's early colonists paid a great deal of attention to death and funerals. Colonial funerals were widely attended, and it would be thought strange for someone in a town not to show his respects for an upstanding citizen by attending a funeral.
Many of today’s traditions, such as giving right of way to a funeral procession, stem from the earliest days of America. Other traditions from colonial funerals have died out or been changed over time.
Here are seven strange practices of colonial funerals that faded away:
2 sets of pall bearers, sometimes 3
Early colonists carried the body of the deceased all the way from the funeral service to the graveyard. The older, more respected members of the community often found that a long way to carry a heavy coffin.
So there were two sets of men assigned. The younger men of the community would be assigned as under bearers to carry the bier on which the coffin rested. Older men would carry the pall, which draped the casket. In cases where the distance to the graveyard was extremely far, a second set of under bearers would spell the first group.
Occasionally, the men would set down the bier on a slab to rest.
Gloves, Routine Parts of Colonial Funerals
Families sent mourning gloves to people expected to attend the funeral of a departed loved one. Mourners wore the gloves during the funeral and at the graveside.
They were fashionable, respectful and, for ministers at least, plentiful. Andrew Eliot, ordained pastor of Boston’s North Church in 1742, kept a careful diary of his life. In his 32 years as a minister, he received 2,940 pairs of funeral gloves.
What did he do with them? He sold them, at least as many as he could. His diary shows a steady effort to divest himself of the gloves over the years.
Rings Were the Thing
The families of the deceased often created commemorative rings for their loved ones. They would be distributed to families, close friends and ministers. The rings represented a steady stream of business for goldsmiths and silversmiths.
The rings frequently had inscriptions with sayings, such as: "Death Parts United Hearts" or "Death conquers all" and "Prepare for Death." Because of the expense, the mourning rings were more common at the colonial funerals of the wealthy.
The minister Andrew Eliot, in addition to collecting gloves, also had a massive ring collection, which he stored in a tankard.
Families often cherished the rings and handed them down from one generation to the next. They were not maudlin to the colonists, but rather cheerful reminders that they would be reunited with their dead family in the afterlife.
While colonial funerals were widely attended by the residents of a town, they were virtually silent affairs as far as services went. So concerned were the earliest colonists with appearing to be Papists, they conducted minimalist funerals that could not be confused with the Catholic ceremonies.
Sermons and eulogies were non-existent. Instead, the body would be silently conducted to the graveyard. Mourners attached notes of praise for the deceased to the bier, which would be compiled and published as memorials to the deceased.
Bostonian Thomas Lechford (1590-1644) offered a description of colonial funerals in his notebooks:
At Burials nothing is read, nor any funeral sermon made, but all the neighborhood or a goodly company of them come together by tolling of the bell, and carry the dead solemnly to his grave, and then stand by him while he is buried. The ministers are most commonly present.
At funerals for major civic leaders, a minister would say a few words at the grave about the man’s character, but for most internment was a silent affair. This custom began dying out in the early 1700s, however, as popular sentiment began building behind the idea that a few well-chosen words were appropriate at a graveside.
Sober Affairs, Funerals Were Not
Early New Englanders used colonial funerals as a great excuse to tie one on.
Lucius Manlius Sargent, in his collection Dealings with the Dead, noted the custom of early funerals was for guests to view the body and then proceed to a nearby table – always provided. They could then choose liquor from a well-stocked bar.
Mourners then generally proceeded outside and to chat until it was time to carry the coffin to the burial ground. Though rarely did colonial funerals cause drunkenness, the idea of not serving liquor would have shocked. And the bar tab could grow quite large.
The following listing represents the funeral expenses for David Porter, of Hartford, who drowned in 1678. The biggest outlay: booze.
A pint of liquor for those who dived for him. – 1 shilling
A quart of liquor for those who brought him home. – 2 shillings
Two quarts of wine & 1 gallon of cider to jury of inquest. -- 5 shillings
8 gallons & 3 quarts wine for funeral. – £1, 15 shillings
Barrel cider for funeral. –16 shillings
1 Coffin. –12 shillings
Winding sheet. — 18 shillings
Sargent noted a great many of the older citizens were saddened when the practice of serving alcohol at funerals finally petered out.
Mourning Got Out of Hand
As the colony grew wealthier, more and more mourners received rings, scarves and gloves. The wealth or popularity of the deceased was highlighted by the number of gifts distributed or the length of the funeral bell ringing.
The showiness and expense offended Puritan leaders, and several efforts limited the practices. In 1741, the Massachusetts government ruled it would fine a person 50 pounds for distributing wine or rum and funeral rings, and restricted gloves to pall bearers and the clergy.
In Salem, the government hoped to curb excessive bell ringing and grandiose funerals by limiting what undertakers could charge for bell-ringing. Officials also limited the number of times a bell could be rung, as well as the overall cost of organizing the funeral.
Objects, Even Houses, Were Draped
People weren’t the only things decorated for colonial funerals. In some places, black crape also draped objects.
In Hartford, black cloth covered all wall decorations, mirrors, and pictures. Mourners closed window shutters and sometimes tied them together with black ribbon or sash and kept that way for a year-long mourning period.
Following the death of Sir William Pepperell of Kittery, mourners draped his entire house.
Again, the prominence of the figure general dictated the size of colonial funeral shows and how much black bunting would be spread about.
Hat tip to Customs and Fashions in Old New England by Alice Morse Earle for some of the information contained in this article about colonial funerals, updated in 2017.